Quando l'intercultura incontra una diaspora. L'identità transnazionale dei tamil
DOI:
https://doi.org/10.6092/issn.1825-8670/5992Parole chiave:
Migrazioni transnazionali, Diaspore, Tamil, InterculturaAbstract
La diaspora dei tamil dello Sri Lanka costituisce un esempio paradigmatico di identità transnazionale. Questa identità sfida i nostri modelli teorici e la stessa intercultura. Se tale diaspora tende a distinguersi tanto dalla madrepatria quanto dalle società multiculturali occidentali, l'intercultura può – coerentemente – smettere di basarsi su una relazione a due poli per strutturare un modello con (almeno) tre poli in relazione: il paese d'origine, quello di destinazione e la comunità diasporica.La consapevolezza di queste dinamiche diasporiche spinge a ripensare le nostre cornici teoriche portando l'intercultura oltre l'attuale approccio basato su una definizione di società e di cultura centrata sullo stato-nazione. Le diaspore possono così essere un eccellente punto di osservazione di tutte le dinamiche transnazionali e, attraverso di esse, possiamo superare la tradizionale dicotomia residenti/migranti concentrandoci sulle persone, sui loro movimenti attraverso i confini e sui loro bisogni specifici.
Riferimenti bibliografici
Amarasingam, A. (2015). The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankan Tamil Youth in Canada. In L. G. Beaman & S. Tomlins (Eds.), Atheist Identities. Space and Social Contexts (pp. 69-85). New York: Springer.
Amarasingam, A. (2014). Religion, Politics, and Tamil Militancy in Sri Lanka and the Diaspora. In P. Bramadat & L. Dawson (Eds.), Religious Radicalization and Securitization in Canada and Beyond (pp. 201-228). Toronto: University of Toronto Press.
Amarasingam, A. (2008). Religion and Ethnicity among Sri Lankan Tamil Youth in Ontario. Canadian Ethnic Studies, 40(2), 149-169.
Ambrosini, M. (2008). Un'altra globalizzazione. La sfida delle migrazioni transnazionali. Bologna: il Mulino.
Amselle, J.-L. (2001). Branchements: anthropologie de l'universalité des cultures. Paris: Flammarion. Tr. it. (2001). Connessioni. Antropologia dell’universalità delle culture. Torino: Bollati Boringhieri.
Anderson, B. (1983). Imagined Communities: Reflections on the Origin and Spread of Nationalism, London: Verso. Tr. it. (2000). Comunità immaginate. Roma: Manifestolibri.
Appadurai, A. (1996). Modernity At Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press. Tr. it. (2001). Modernità in polvere. Dimensioni culturali della globalizzazione. Roma: Meltemi.
Bauböck, R. (2010). Cold constellations and hot identities: Political theory questions about transnationalism and diaspora. In R. Bauböck & T. Faist (Eds.), Diaspora and Transnationalism. Concepts, Theories and Methods (pp. 295-321). Amsterdam: Amsterdam University Press.
Bauman, Z. (2010). Education in the World of Diasporas. Policy Futures in Education, 8(3-4), 398-407.
Bauman, M., & Salentin, K. (2006). Migrant Religiousness and Social Incorporation: Tamil Hindus from Sri Lanka in Germany. Journal of Contemporary Religion, 21(3), 297-323.
Bouchard, M. (2009). Les relations entre catholiques et hindous chez les Tamouls sri lankais à Montréal et la notion de syncrétisme: l’exemple des pèlerinages et de la dévotion mariale. Mémoire présenté à la Faculté des Études Supérieures en vue de l’obtention du grade de Maître ès sciences en anthropologie. Université de Montréal.
Bourrat, V. (2010). La médiatisation du conflit sri lankais de 2009 en France. Mémoire de fin d’études IEP de Toulouse.
Breidenbach, J. & Zukrigl, I. (1998). Tanz der Kulturen. Kulturelle Identitäten in einer globalisierten Welt. München: Antje Kunstmann. Tr. it. (2000). Danza delle culture. L’identità culturale in un mondo globalizzato. Torino: Bollati Boringhieri.
Bruneau, M. (2006). Les territoires de l’identité et la mémoire collective en diaspora. Espace géographique, 35, 328-33.
Burgio, G. (2014a). Intercultural Education in the European Union: Ideas from an Ethno-pedagogical Study on Tamil Migrants in Palermo. In A. López-Varela Azcárate (Ed.), Cityscapes: World Cities And Their Cultural Industries (pp. 207-219). Champaign, ILL: Common Ground.
Burgio, G. (Ed.) (2014b). Oltre la nazione. Conflitti postcoloniali e pratiche interculturali. Il caso della diaspora tamil. Roma: Ediesse.
Burgio, G. (2013). I tamil e gli altri migranti. Sincretismo e intercultura a Palermo. In E. Pace (Ed.), Le religioni nell'Italia che cambia (pp. 207-214). Roma: Carocci.
Burgio, G. (2010). L’identità nazionale deterritorializzata. Dalle migrazioni internazionali alle diaspore. In A. Angelini (Ed.), Rifugiati e migranti (pp. 83-97). Palermo: Qanat.
Burgio, G. (2008). Famiglie nella diaspora. Tamil e Italiani in una prospettiva transculturale. In E. Becchi (Ed.), Figure di famiglia (pp. 139-171). Palermo: Edizioni della Fondazione Nazionale “Vito Fazio-Allmayer”.
Burgio, G. (2007). La diaspora interculturale. Analisi etnopedagogica del contatto tra culture: i Tamil in Italia. Pisa: ETS.
Cambi, F. (2001). Intercultura: fondamenti pedagogici. Roma: Carocci.
Cheran, R. & Aiken, S. (2005). The Impact of International Informal Banking on Canada: A Case Study of Tamil Transnational Money Transfer Networks (Undiyal). Canada / Sri Lanka. Law Commission of Canada and York University’s Nathanson Centre for the Study of Organized Crime and Corruption. Working Paper. Retrieved January 10, 2016 from http://publications.gc.ca/collections/collection_2007/lcc-cdc/JL3-1-2005E.pdf.
Clifford, J. (1997). Routes: Travel and Translation in the Late Twentieth Century. Cambridge: Harvard University Press. Tr. it. (1999). Strade. Viaggio e traduzione alla fine del secolo XX. Torino: Bollati Boringhieri.
Cohen, R. (2008). Global Diasporas. An introduction. New York: Routledge.
Cohen, R. (1997). Diasporas, the nation-state and globalisation. In W. Gungwu (Ed.), Global history and migrations (pp. 117-143). Boulder, CO & Oxford: Westview.
Cohen R. (1996). Diasporas and the Nation-State: From Victims to Challengers. International Affairs, 72(3),507-520.
Cool, M., & Sauvage, B. (2008). Le mythe de Lourdes d’hier à aujourd’hui. Paris: Desclée de Brouwer.
Cuttitta, P. (2007). Segnali di confine. Il controllo dell’immigrazione nel mondo-frontiera. Milano: Mimesis.
de Spuches, G. (2012). Diaspora. In P. Giaccaria & M. Paradiso (Eds.), Mediterranean Lexicon (pp. 55-69). Roma: Società Geografica Italiana.
Desquirez, G. (2007a). Tamouls sri lankais: Le Little Jaffna de La Chapelle. hommes & migrations, 1268-1269, 82-91.
Desquirez, G. (2007b). La gestion de la fragmentation identitaire dans une mobilisation en contexte migratoire. Le cas des tamouls sri-lankais en France. Papier présenté au Colloque “Classe, ethnicité, genre: les mobilisations au piège de la fragmentation identitaire?”, Université de Rennes.
Desquirez, G. (2002) Situations urbaines d'inter-éthnicité: le cas du quartier de la Chapelle. Les Tamouls face à la population locale. Mémoire présenté à la Ecole Doctorale en Anthropologie. Université de Lille 2. Retrieved January 10, 2016 from http://edoctorale74.univ-lille2.fr/fileadmin/master_recherche/T_1_chergement/memoires/politique/desquirezg02.pdf.
Elmo Raj, P. (2014). The Concept of Home in Diaspora. Lapis Lazuli. An International Literary Journal, 4(2), 85-97.
Geertz, C. (1973). The Interpretation of Cultures. New York: Basic Books. Tr. it. (1998). Interpretazione di culture. Bologna: il Mulino.
Giusti, M. (2004). Pedagogia interculturale. Teorie, metodologia, laboratori. Roma-Bari: Laterza.
Glick Schiller, N. (2010). A global perspective on transnational migration: Theorising migration without methodological nationalism. In R. Bauböck & T. Faist (Eds.), Diaspora and Transnationalism. Concepts, Theories and Methods (pp. 109-129). Amsterdam: Amsterdam University Press.
Goreau-Poncheaud, A. (2012). Routes et antiroutes de l’immigration tamoule sri-lankaise: des camps du Tamil Nadu à la Chapelle. E-migrinter, 8, 26-44.
Goreau-Poncheaud, A. (2009). La Chapelle: un théâtre monde. E-migrinter, 4, 58-69.
Gros, F. (1984). La poétique du Sangam. Le Courrier de l'UNESCO, 37(3), 32-3.
Gur-Ze'ev, I. (Ed.) (2010). Diasporic Philosophy and Counter-Education. Rotterdam: Sense.
Hall, S. (1990), Cultural Identity and Diaspora. In J. Rutherford (Ed.), Identity: Community, Culture, Difference (pp. 222-237) London: Lawrence and Wishart. Retrieved January 10, 2016 from http://www.crape.univ-rennes1.fr/documents/colloque_ethnicite/comm_DEQUIREZ.pdf.
Imtiyaz, A., & Hoole, R. (2011). Some Critical Notes on the Non-Tamil Identity of the Muslims of Sri Lanka, and on Tamil–Muslim Relations. South Asia: Journal of South Asian Studies, 34(2), 208-231.
Ismail, Q. (2000). Constituting Nation, Contesting Nationalism: The Southern Tamil (Woman) and Separatist Tamil Nationalism in Sri Lanka. In P. Chatterjee, & P. Jeganathan (Eds.), Community, Gender and Violence. Subaltern Studies XI (pp. 212-272) New York: Columbia University Press.
Jayewardene, C. & Jayewardene H. (1987). Terror in Paradise. The Battle for Eelam. Ottawa: Crimcare.
Jones, D. (2013). Diversity and Diaspora: Everyday Identifications of Tamil Migrants in the UK. A dissertation submitted to the University of Bristol, Faculty of Social Sciences and Law. Retrieved January 10, 2016 from http://tamilresearchnetworkeurope.files.wordpress.com/2013/05/diversity-and-diaspora-demelza-jones.pdf.
Melas N. (2009). Pays rêvé, pays réel. Créolité and Its Diasporas. In M. Bullock, P.Y. Paik (Eds.), Aftermaths. Exile, Migration, and Diaspora Reconsidered (pp. 103-132) New Brunswick, NJ, and London: Rutgers University Press.
Murugaiyan, A. (2007). Le tamoul, langue classique et langue de diaspora. Hommes & migrations, 1268.1269, 92-5.
Nandakumar T. (2011). Political Activism in the Tamil Diaspora. “Diaspora Dialogues for Development and Peace Project”. Berghof Peace Support and Centre for Just Peace and Democracy: Berlin/Luzern. Retrieved January 10, 2016 from http://www.berghof-peacesupport.org/publications/SL_Diaspora_Papers_Nandakumar.pdf.
Obeyesekere, G. (1984). Political Violence and the Future of Democracy in Sri Lanka. International Quarterly for Asian Studies, 1(2), 39-60.
Pace, E. (2004). Perché le religioni scendono in guerra? Roma-Bari: Laterza.
Pinto Minerva, F. (2002). L’intercultura. Roma-Bari: Laterza.
Portera, A. (2013). Manuale di pedagogia interculturale. Roma-Bari: Laterza.
Ramaswamy, S. (1993). En/Gendering Language: The Poetics of Tamil Identity. Comparative Studies in Society and History, 35(4), 683-725.
Ramakrishnan, S. (1984a). Tamouls: culture en vie. Le Courrier de l'UNESCO 37(3), 4-8.
Ramakrishnan, S. (1984b). Le cinema. Art populaire. Le Courrier de l'UNESCO 37(3), 12.
Rasaratnam M. (2011). Political Identity of the British Tamil Diaspora: Implications for Engagement. “Diaspora Dialogues for Development and Peace Project”. Berghof Peace Support and Centre for Just Peace and Democracy: Berlin/Luzern. Retrieved January 10, 2016 from http://www.berghof-peacesupport.org/publications/SL_Diaspora_Papers_Rasaratnam.pdf.
Safran, W. (2005). The Tenuous Link between Hostlands and Homeland: the Progressive Dezionization of Western Diasporas. In L. Anteby-Yemini, W. Berthomière & G. Sheffer (Dir.), Les diasporas. 2000 ans d'histoire (pp. 193-208). Rennes: Presses Universitaires de Rennes.
Safran, W. (1991). Diasporas in Modern Societies: Myths of Homeland and Return. Diaspora: A Journal of Transnational Studies 1(1), 83-99.
Sayad, A. (1999). La double absence. Des illusions de l'émigré aux souffrances de l'immigré. Paris: Le Seuil. Tr. it. (2002). La doppia assenza. Dalle illusioni dell'emigrato alle sofferenze dell'immigrato. Milano: Raffaello Cortina.
Schalk, P. (2007). Caivam. A Religion among Tamil Speaking Refugees from Sri Lanka. Refugee Survey Quarterly 26(2), 91-108.
Sciurba, A. (2009). Campi di forza. Percorsi confinati di migranti in Europa. Verona: Ombre Corte.
Sivasupramaniam, V. (2004). History of the Tamil Diaspora. Internal Paper. Retrieved January 10, 2016 from http://murugan.org/research/sivasupramaniam.htm.
Sorrentino, A. (Ed.) (1987). Il Tirukkural. Le massime di Tiruvalluvar. Napoli: Istituto Universitario Orientale.
Sriskandarajah, D. (2005). Tamil Diaspora Politics. In M. Ember, C. R. Ember, & I. Skoggard (Eds.), Encyclopedia of Diasporas: Immigrant and Refugee Cultures Around the World (pp. 283-307). New York: Springer.
Stirrat, R. (1992). Power and Religiosity in a Post-Colonial Setting: Sinhala Catholics in Contemporary Sri Lanka. Cambridge: Cambridge University Press.
Tambiah, S. (1986). Sri Lanka Ethnic Fratricide and the Dismantling of Democracy. Chicago: University of Chicago Press.
Tyyskä, V. (2004). Parent-Teen Relations in the Toronto Tamil Community: a research report. Toronto: CERIS. Retrieved January 10, 2016 from http://www.ceris.metropolis.net/Virtula_Library/RFPReports/Tyyka2004.pdf
Vimalarajah, L., Kanapathipillai & V., Neuweiler, S. (2011). Engaging Tamil Diaspora for Peace and Development. Concepts, Insights and Key Lessons. Berghof Peace Support and Centre for Just Peace and Democracy: Berlin/Luzern. Retrieved January 10, 2016 from http://www.berghofpeacesupport.org/publications/SL_Diaspora_Project_Report.pdf.
Zoletto, D. (2011). Pedagogia e studi culturali. La formazione tra critica postcoloniale e flussi culturali transnazionali. Pisa: ETS.
Downloads
Pubblicato
Come citare
Fascicolo
Sezione
Licenza
Copyright (c) 2016 Giuseppe Burgio
La rivista è rilasciata sotto una licenza Creative Commons Attribution 4.0 International License (licenza completa).